This may be a little ponderous for the connaisseurs, and even morose (and God knows there is much joy in Bach), but, am mindestens, it is complete, rendered, ready to upload amidst the great scrum:
and then modulating upwards into great E-flat pedal tones (also flawed but existent, nonetheless):
The author of this stalwart yet woefully scattershot blog will be enjoying the company of various and temporary North Americans on a journey by rail for the next couple of days. This uprooting from the warm and soothing winds of the Puget Sound may produce in the author a type of “displacement trauma” rendering him functionless, unable to string together sentences of quasi-meaningful bavardage, let alone do anything but weep for visions of willowy branches and floating moss, and auditory longings for the sound of water lapping upon boat edges.
Yet should inspiration be found in the night coursing through America’s blast-capped Qinghai, new prose constructions (not to be confused with mental edifices) may indeed be manifested. Worshiping at the altar of locomotive power, feet awash in iron shavings, recalling again the hum of steel upon steel and the East, the keyboardist may in fact pick up a pen, slash at a yellow page, thicken it all with blue ink evocative of the legion of khaki-clad Tokyo censors of a bygone era. Seeking an isolation within and without various linguistic bubbles, and checking the seals on various and multiplying plots, he will seek the edges of the present reality in the American West, which is in fact his East. That is, should the locomotive prove worthy, and provided that America is still all there.
Does movement create a stoppage or unstop blockage? I suppose we will see.
China Media Research, a peer-reviewed online journal which is a cooperative venture between Zhejiang University and Michigan State University, carries two excellent and worthwhile articles in its latest issue.
Li Mingsheng, a communications scholar at Massey University, lays out an excellent and densely-document account of the netizen response to the Tibet debacle (both the March riots and the Olympic Torch protests) of spring 2008, entitled “Chinese Nationalism in an Unequal Cyber War.” (Opens as pdf.)
Li’s abstract reads as follows:
This article examines the theory and characteristics of surging Chinese cyber-nationalism which is fuelled by antagonism toward Western media’s coverage of the Tibet riots. It is also fuelled by the media’s coverage of widespread, anti-China protests staged by pro-Tibet activists and China-bashers during the Olympic torch relay in 2008. It is pointed out that cyber-nationalism had an enormous influence upon the Chinese government and its foreign policy decisions. A huge gulf developed between Chinese netizens and the Western media in their understanding of human rights and Tibet issues. Chinese netizens, who seemed to have lost their confidence in the mainstream Western media which is represented by the CNN and BBC, began to align with the Chinese government in an asymmetric media battle. They used cyber space to express their views, voice their concerns, disseminate information, and mobilize and rally the support of millions of Chinese nationals. This was to fight against the Western media’s bias, prejudice, and misrepresentation, to protect and safeguard their national sovereignty, pride and territorial integrity, and to shore up China’s position over the Tibet issue. [China Media Research. 2009;5(4):63-79]
For more reflections on attitudes toward Japan and its role in forging identity among globalizing netizens, 2/3 of whom are between the ages of 10 and 29, an article by Chen Yanru of Xiamen University adds more weighty data.
From the same Chinese/Taiwanese blog, a more recent essay (December 3, 2009) on “History Women,” a group of Japanese girls who are fascinated by military women throughout history and uphold a culture of powerful women in the contemporary gaming culture. This has great appeal to Chinese women as well!
An excerpt from the accompanying essay:
與 「草食系男子」一樣，「歴女」（レキジョ）是最近才在日本流行起來的詞彙，兩者分別打入剛公佈的2009年日本十大新語․流行語。「歴女」泛指沉迷日中歷 史武將的女子。她們的年齡以二、三十歲居多，對日本戰國的武將最感興趣，其次是日本幕末志士及中國三國猛將。她們喜歡從事「聖地巡禮」及cross- dress cosplay戰國武將，並熱衷消費相關的ACG、電視劇、電影、小說及商品。與男性為主的「戰國史達人」不同，「歴女」對歷史考証興趣不大，喜歡的不是 傳統史書所強調的武士形像，而是當今流行文化所塑造的美少年形像。